This is short notice, but if you can make it out to Jerusalem in less than two weeks’ time, you’ll enjoy the privilege of attending BHLaP 2018 (that acronym stands for Biblical Hebrew Linguistics and Philology).* The event, convened by Edit Doron and Robert Holmstedt, will feature 18 scholars from around Israel, and a half dozen from Canada. [Read more…]
A New Cave, an Old Controversy: Dramatic New Discovery in Israel will Re-Ignite Debates
The last Dead Sea Scrolls cave, linked to the ruins on the marl shelf at the mouth of Wadi Qumran, was discovered in 1956, bringing the total number of caves to eleven — eleven caves containing the famous Dead Sea Scrolls, ceramic jars, and a number of other artifacts. [Read more…]
This post is by Josh Westbury, a scholar-in-residence at Faithlife.
In addition to being a Hall of Fame baseball player, Yogi Berra is perhaps remembered most for his pithy witticisms, affectionately known as “Yogi-isms”. These short sayings often strike a humorous tone by playing on obvious contradictions or redundancies. A couple of my personal favorites are: “Sometimes you can observe a lot just by watching,” and “It’s deja-vu, all over again.” These two Yogi-isms are funny because they break one of the basic rules of language: avoid redundancy.
As children we naturally learn to avoid redundancy when speaking or writing—for the simple reason that redundancy can make it hard for people (our “addressees”) to process what we are trying to say. But, as Yogi has taught us, when used intentionally, redundancy can have a powerful and even comic effect. In fact, when we pay close attention, we find that we use redundancy more often than we might expect.
The one-meaning fallacy assumes that every Greek or Hebrew word has only one meaning. Basic translation theory tells us that this is not the case. However, even if you’re aware of this fallacy, you may be using resources that are steering you in the wrong direction.
In this segment from Learn to Use Biblical Greek and Hebrew with Logos 6, Johnny Cisneros shows you how the one-meaning fallacy can sneak up on you when using Strong’s numbers and how you can avoid it by using additional lexicons. He walks you through each step, using the word kosmos in John 3:16 and 1 John 2:15 as an example.
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