The Pastors’ College: Spurgeon’s Vision for Church-Based Training

by Dr. Geoff Chang | Assistant Professor of Church History and Historical Theology and the Curator of the Spurgeon Library.1

Since the early days of his pastorate, C.H. Spurgeon tutored and trained up gifted young men for the ministry. Over the first seven years of his ministry, Spurgeon would send out seven ministers, and yet more men were approaching him for training. By the spring of 1861, with sixteen men under his care, the financial cost of training these men was becoming too much. So at a special meeting on May 19, 1861, Spurgeon shared with his congregation his vision for pastoral training and took up a special offering to support the work.

But the congregation would do more than just give an offering. On July 1, 1861, the congregation passed the following motion:

Our Pastor having told the Church of his Institution for educating young ministers, and having informed them that several were now settled in country charges and laboring with great success, it was unanimously agreed, – That this Church rejoices very greatly in the labours of our Pastor in training young men for the ministry and desires that a record of his successful & laborious efforts should be entered in the church-books – Hitherto, this good work has been rather a private effort than one in which the Church has had a share, but the Church hereby adopts it as part of its own system of evangelical labours, promises its pecuniary aid, and its constant and earnest prayers.

The Pastors’ College was born. No longer would the training of future ministers be the private effort of their pastor, but now it would be an official ministry of the church, supported by the giving and prayers of the members. This college would share many of the characteristics of the pastor, his robustly evangelical and Calvinistic doctrine, the focus on producing preachers of the gospel, the warm and personal form of instruction, and more. But more important than the college’s connection to Spurgeon was its union with a vibrant local church. This set it apart from all the other academic institutions of the time. Spurgeon writes,

The relation of the College to a large and active Church, by which it is principally sustained, and which takes a lively interest in its welfare, is one special means of its prosperity. The intercourse of the Students with the Members of the Church contributes much to their social and their spiritual welfare. The officers of the Church cheer them by their kindness and aid them by their counsel. A familiarity with Church discipline is acquired, and with all the appliances by which a flourishing Church is sustained and enlarged, which is treasured up for future use, and supplies what has hitherto often proved to be a serious deficiency in a College education for the pastoral office.

More than simply financing the ministry of the Pastors’ College, the congregation played an active part in the training, showing students what a healthy church looked like. Rather than allowing the college to substitute for the church, students were immersed in the life of a vibrant church. Most students either joined the church or were already members of the church. This involvement in the church meant not only discipleship but also accountability. The tutors of the college were often not only scholars but also recognized elders in the church. They not only taught the students doctrine but also modeled godliness and leadership in the church. Many of the students lived with approved families in the church, where they would see a well-ordered Christian home. The support of the members allowed the students to graduate without any debts. And as they participated in the worship, ministry, and discipline of a healthy church, the students gained a solid understanding of Baptist ecclesiology and a vision for pastoral ministry, “treasured up for future use.” By this tight association between the Metropolitan Tabernacle and the Pastors’ College, Spurgeon sought to address an ecclesiological deficiency in pastoral training in his day.

Today, many churches have outsourced pastoral training to para-church institutions. Certainly, seminaries and Bible schools still play a vitally important role in theological training. But there is a great loss when pastoral training is entirely separated from the local church. 

As theological training becomes more flexible with online and modular formats, there is a growing opportunity for local churches to partner with seminaries in pastoral training. If you’re a local church pastor, even if you don’t have the resources to start a formal training program, consider how you might intentionally invest in men who are interested in the ministry. The seminary should do a good job of providing instruction in theology, hermeneutics, biblical languages, church history, and other academic areas. Your job is to bring it all together, showing how these disciplines are deployed in pastoral ministry and how they serve a congregation.

One way to do this is simply by letting others see the behind-the-scenes work of the church. Open elders’ meetings to these students and let them hear you discuss difficult pastoral and theological issues. Allow them to walk through a discipline process with you or sit in on a membership interview. Bring them in on service planning and service review meetings. Read through good books on pastoral ministry and ecclesiology. And make sure they are steeped in healthy relationships in the church. Give them a vision for leadership and love for the local church, shaped by the gospel.

Pastors have a critically important role to play in pastoral training. This is not something that can be outsourced. Paul’s command in 2 Timothy 2:2 is part of the pastor’s job description (the Timothy Track at Midwestern Seminary combines theological training with local church mentorship; learn more here). But this is not something they can fulfill by themselves. They require the support of their congregations in this task. May God give churches and pastors a vision for training up the next generation to proclaim the gospel.

C. H. Spurgeon is the Author of the Month for January 2022 at Logos. Get discounted Spurgeon resources here.

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  1. This article was first published on The Spurgeon Center blog on January 12, 2021.
Written by
Tavis Bohlinger

Dr. Tavis Bohlinger is Editor-in-Chief of the Logos Academic Blog and Creative Director at Reformation Heritage Books. He holds a PhD from Durham University and writes across multiple genres, including academia, poetry, and screenwriting. He lives in Grand Rapids with his wife and three children.

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  • I believe this is the worthy job of all, being a Minister. There are still countries need to be ministered/preached, but the power of the Devil one is much stronger that it persecuted anyone who preach the Gospel. These are the challenges, but hold your faith til the end and God will reward you all of it that you deserve in heaven. As for the Anti ones, they, actually all of us will be judged accordingly.

  • Travis, I enjoyed this article. I serve as International Director for ICETE, and we are in the midst of a year-long global conversation about the formal and non-formal sectors of theological education working together. You could learn more at this link:

    I would encourage you to join us this year.


  • I was touched more by the great work of ministry (training young men for pastoral work) initiated by the servant of God, C.H. Spurgeon.

    In the congregation (at least a small one) a young man is already shepherding the flock. It has been my prayer over the years that he gets some training in pastoral work. One does not know whether this may be the beginning of a great work of theological training and expansion of the Kingdom such the one started by Dr Spurgeon.

    As indicated in the above communique in respect of Dr Spurgeon’s efforts, funding for training has become a hindrance. Money is not answer to everything; but that might be people elsewhere willing to support and sponsor those called to minister to lost souls.

    Currently resident in South Africa (at Itireleng Community Baptist Church, Pretoria), am also a pioneer and visiting pastor of a small congregation in Chinhoyi, Zimbabwe ( our home is also here). Mr Mashiki is currently layman shepherding this congregation.

    Any funding assistance for this God-fearing man to go for training is desirable and highly appreciated.

    In His service,
    Temba T. Rugwiji, Dr.

  • A small but important objection: not only was Spurgeon not a “calvinist” but there has never been one and never will be one, forbidden as such is by 1 Corinthians 1 and profoundly self-effacing Calvin himself. When Paul said to follow him as he followed Christ, he balanced that by condemning those who said I am of Paul versus those who said I am of Apollos or I am of Christ. Ironically those falsely claiming to be “calvinist” thereby would make Calvin and God himself their implacable foe. Often they anachronistically mostly mean Tulip and Dort.
    Luther had this same self-effacing mindset in the beginning but sadly he later allowed folk to persuade him to abandon this Biblical view to lead them astray to being “lutherans.” This came back to haunt them when their faith in a man ironically led them even in the first generation to abandon Luther with faithless successor Melanchthon in rejecting Luther’s Biblical “De Servo Arbitrio/Bondage of the Will” for Melanchthon’s ungodly Pelagian “free will” in spinelessly seeking to curry favor with Rome.
    Since most are sadly Biblically and historically illiterate, historical and spiritual blindness like this is sadly widely embraced, like the ahistorical delusion that depraved and debauched apostate plagiarist “Dr.” Martin Luther King Jr, a clever but stupid* hate America communist fool tool rapist in an orgy the night he was killed, was a godly clergyman motivated by “Christian love.”
    versus the reality of
    *=”… Jones advised that he feels King should not be permitted to think for himself, [and] Levinson stated that King is such a slow thinker he is usually not prepared to make a statement by himself without help.”
    Sadly Ravi Zacharias was also a slave to far lesser but similar sexual immorality.
    There but for the grace of God go we all. God save us.

Written by Tavis Bohlinger