The Logos Academic Blog
Plenty of Bible interpreters treat New Testament Greek the way my three-year-old girl treats my one-year-old boy: with well-meaning, blundering over-attention that ends up making him cry. Evangelical scholar and linguist Moisés Silva has a hilarious little piece in Foundations of Contemporary Interpretation in which he shows what this over-attention looks like by applying it to English (you just have to read it).
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The 17-hour Mobile Ed course on Ezekiel, taught by Daniel Block, is currently on pre-pub through Logos. This is a tempting offer; I love reading Ezekiel due to its cinematic visuals (the Valley of Dry Bones), but have never formally studied it. So I took the opportunity to chat with Ryan Boys about the book.
Ryan has the chops to speak on Ezekiel. He’s been swimming in the visions of the prophet for quite some time now, currently working on a manuscript under contract with Fontes Press. He also published an article in Christianity Today last year on the topic of preaching Ezekiel. Here’s what Ryan had to say about Ezekiel, and why you should study it.
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One thing that we’re thankful for here at the Academic Blog is the fact of God’s saving activity on behalf of ungodly sinners, otherwise known as justification. But this term, and the concept it conveys, have been the subject of intense debate for many years. [Read more…]
Caravaggio, The Incredulity of Saint Thomas
What if you could attend any or all of the conferences that we’ve been posting recaps about here on the Academic Blog? And what if you could do that without having to pay for hotels, airfare, taxi, and food? The Mobile Ed Christology Conference is your chance to attend a stimulating conference this summer at a fraction of the cost of a typical conference. It happens online August 20–25 2018, and tomorrow is your last chance to take advantage of early bird pricing. [Read more…]
Source: Wikimedia Commons
It’s that time in the academic year when professors emerge from marking papers and exams looking like they’ve been released from prison. It’s also that time when high-strung undergraduates and seminary students suddenly seem to float off the ground as the burden of classwork and final exam prep slides off their aching shoulders. But it’s also that time of the year when students of the Bible ask themselves, “What now?” [Read more…]
You may have noticed that “kingdom” language is frequent in the Gospels and in Jesus’ teaching particularly, but that it almost disappears in the rest of the NT. After examining every instance of βασιλεία in the NT, I compiled the following data. [Read more…]
The following post is by Dr. Dale Brueggemann, Contributing Editor at Faithlife Corporation.
Do we know for certain that Jesus can be found in the OT? In our efforts to “read backwards,” are we finding Christ where perhaps he should not be found? Or do we have license as Spirit-led interpreters of Scripture to allegorize as we see fit, and as it benefits our listeners?
In this post I’m going to address these questions by discussing the biblical mandate for a method of interpretation called “Christotelic” hermeneutics. Look with me first at the evidence from the NT directing the church to engage in Christ-centered exegesis of the OT. [Read more…]
The doctrine of the Trinity came under intense scrutiny last summer (2016), but it wasn’t from unbelieving philosophers or Jehovah’s Witnesses. A debate raged for the better part of three months amongst evangelical theologians, concentrating within the complementarian camp. This intramural controversy seriously threatened to dissolve the unity of complementarians and evangelicalism as a whole. [Read more…]
Peter Leithart has just offered the best, and most honest, post on writing I’ve seen in some time. [Read more…]
The one-meaning fallacy assumes that every Greek or Hebrew word has only one meaning. Basic translation theory tells us that this is not the case. However, even if you’re aware of this fallacy, you may be using resources that are steering you in the wrong direction.
In this segment from Learn to Use Biblical Greek and Hebrew with Logos 6, Johnny Cisneros shows you how the one-meaning fallacy can sneak up on you when using Strong’s numbers and how you can avoid it by using additional lexicons. He walks you through each step, using the word kosmos in John 3:16 and 1 John 2:15 as an example.
Learn more about this Mobile Ed course and pre-order today to save 57%. Don’t wait—the course is shipping November 19!