The Logos Academic Blog
One of the best features of Logos Bible Software is the ability to view multiple commentaries at once, all synced to the exact verse you are studying in your selected Bible.
When working in the New Testament, one of your synced commentaries should be a Pillar New Testament Commentary (PNTC). The 18-volume set is now on pre-order for Logos at a major discount.
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“Every theology is contextual.” So opens the preface in each volume of the Asia Bible Commentary. The commentary series stands on the premise that our “understanding of the Bible is influenced by our historical and social locations.” The momentous task undertaken by the Asia Bible Commentary (ABC) is to give voice to Asian evangelical scholars in whose homelands Christianity is spreading like untempered fire but sound exegesis of the biblical text historically is lacking, where the prosperity gospel and native religion threaten pure doctrine. The ABC bolsters the preaching of the Word in a global context.
I put a number of questions to Rico Villanueva (former General Editor) and Andrew Spurgeon (current General Editor) in a brief interview recounted below. We at Logos are very excited to have a number of volumes in the ABC series now available for your digital library. Stay tuned for more interviews with the authors and editors of Langham Publishing in the coming weeks.
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Earlier this month, Ian Paul gave a paper at the annual meeting of the British New Testament Society, in the Revelation seminar group, on his experience of writing a commentary. This is what he said.
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Nijay Gupta shares his final post in this helpful series on best commentaries by listing two essential works on Philemon.
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The Pastoral Epistles have long been regarded as wise instruction for the benefit of the church. But in the last two centuries these texts have often been sidelined in the academy due to suspicions of pseudepigraphal (false) authorship and seemingly negative sentiments towards women. On the other hand, the 21st century has seen numerous detailed commentaries that are a harbinger of renewed interest.
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The Thessalonian correspondence has become of more interest to scholars in recent years for several reasons. First Thessalonians is considered one of the earliest—if not the earliest—extant documents of the New Testament. Also, both letters emphasize early Christian interest in eschatology. Several excellent commentaries on the Thessalonian letters have been produced over the years, but the last decade has seen a notable surge of strong scholarship on these texts.
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Colossians is an underappreciated jewel in the Pauline corpus, often sidelined from academic conversations because of its debated authorship. It is a beautifully-crafted meditation on the cosmic-and-crucified Christ.
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This short Pauline epistle has long fascinated scholars, especially the so-called “Christ Hymn” (2:6-11), offering the possibility that Paul embedded here a piece of liturgy or tradition from earliest Christianity (or Paul proves himself here a poet as well as a theologian). More recently, attention has turned to Paul’s shaping of Christian identity, his attitude towards his own Jewish identity and his pre-Christ past, and how he teaches the Philippians to navigate their life together in a potentially hostile context. Exegetical and theological wisdom is widely available in existing commentaries.
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Ephesians is widely considered one of the most beautifully composed texts of the New Testament. And yet, because some scholars argue that Paul did not write the letter, it is often left out of academic conversations about Paul, his ministry, and his theology. Since the authorship question is so crucial to how Ephesians is interpreted, we will note where each commentary writer lands on the matter.
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Like Romans, Galatians has been at the center of theological debate concerning Paul’s theology. At the heart of the issue is Paul’s view of the Law. Thankfully, several excellent commentaries are available, a few written in the last year or two.
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